Song in Celebration of Rev. Dr. Prathia Hall

Rev. Dr. Prathia Hall

During Black History Month and throughout the year, black women deserve recognition for their important contributions to our country. Too often, even in justice movements, black women have not gotten much credit for their extraordinary work.

Rev. Dr. Prathia Hall was a formidable civil rights leader whose repetition of “I have a dream” in a public prayer inspired Dr. Martin Luther King Jr.’s famous speech. But he got credit, and she did not.

This song (sung to the tune of “My Country, ‘Tis of Thee”) celebrates Prathia Hall’s major accomplishments as a civil rights movement leader, prophetic preacher, and womanist theologian.

Prathia Hall Spoke Up
Proverbs 2:9-10, 3:13-18, 4:8-9

Prathia Hall spoke up, and people then woke up to take a stand;
she was the first to say, “I have a dream today,”
showing the freedom way, the promised land.

Leader of civil rights, Prathia Hall shed light on justice ways;
her freedom faith prevailed even when she was jailed;
though wounded and assailed, she still held sway.

Prophetic preacher bold, Prathia Hall took hold of Wisdom’s power;
she opened doors for all to claim our gospel call,
breaking oppressive walls, so gifts may flower.

Womanist scholar too, Prathia Hall held true to Wisdom’s Word;
she taught equality, genders and races freed
to be all we can be, all voices heard.

Words © 2017 Jann Aldredge-Clanton                     AMERICA



Inclusive Songs for Resistance & Social Action includes “Prathia Hall Spoke Up” and other songs that highlight women leaders in history. These songs honor prophetic women who embody the power of Divine Wisdom.




Prathia Hall (1940-2002), a courageous civil rights activist, was arrested many times, shot at, wounded, and jailed for weeks. Active in the Student Nonviolent Coordinating Committee (SNCC), she became one of the first women field leaders in southwest Georgia. She was head of the Selma Project and the Atlanta Project, training many Northern white college students. While working for SNCC, she canvassed door to door to register voters. She also taught in freedom schools, helping potential voters pass the required voter registration tests. Her deep passion for justice and what she called “freedom faith” gave her courage for overcoming obstacles in her civil rights activism. She describes “freedom faith” as the belief that God created all people to be free, and assists and empowers us in the struggle for justice.

Rev. Prathia Hall was well known for her moving sermons and speeches. She became one of the first women ordained by the American Baptist Churches, USA, the pastor of Mt. Sharon Baptist Church in Philadelphia, and the first woman accepted into the Baptist Ministers Conference of Philadelphia and Vicinity. Ebony magazine named her one of the most powerful preachers in the country. She preached with such power that Martin Luther King Jr. once remarked, “Prathia Hall is the one platform speaker I prefer not to follow.”

Earning M.Div. and Ph.D. degrees from Princeton Theological Seminary, Dr. Prathia Hall became a respected professor of womanist theology, Christian ethics, and African American religious history at United Theological Seminary in Dayton, Ohio, and Boston University. She held the Martin Luther King Jr. Chair in Social Ethics at Boston University, and later became the dean of United Theological Seminary and director of the Harriet Miller Women’s Center at the seminary. In addition, she mentored move than two hundred African American clergywomen.

Rev. Dr. Courtney Pace

I’m grateful to my friend Rev. Dr. Courtney Pace for drawing my attention to Rev. Dr. Prathia Hall. Courtney, a church history professor at Memphis Theological Seminary, also serves on the board of Equity for Women in the Church. For many years Courtney has been researching and writing about Prathia. In an article in, Courtney writes: “Little did I know at the beginning of this journey that Prathia would become a spiritual mother to me, continuing to inspire me about the real meaning of life and faith.” Prathia “worked tirelessly for justice” and “transformed her suffering into prophetic proclamation.” She “turned ashes into beautiful breaths of life.”

Courtney’s book, Freedom Faith: The Womanist Vision of Prathia Hall, is scheduled for publication on June 15, 2019. Freedom Faith is the first full-length critical study of Rev. Dr. Laura Ann Prathia Hall. Courtney focuses on Prathia’s pioneer work as an activist and minister, examining her intellectual and theological development as well as her influence on Martin Luther King Jr., Marian Wright Edelman, and the early generations of womanist scholars. Courtney states that her upcoming book “explains how racism is perpetuated through unrepresentative government, white-owned capitalism, and heteronormative patriarchal structures.”

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“‘Time’s Up,'” We Shout!” Inclusive Songs for Resistance & Social Action

“Time’s Up,” We Shout!
Amos 5:21-24; John 8:32

We are tired of abuse, exploitation, misuse,
so we join in the movement “Me Too”;
breaking silence, we shout and together speak out,
claiming voices with power anew.     Refrain

There are those who harass with their actions so crass;
they assault with their words and their deeds;
now the women will rise with the truth undisguised,
raising voices that all will now heed.     Refrain

As our stories increase, gender violence will cease,
and at last we will have equity;
now the time is at hand for a change in each land,
for the truth will set everyone free.       Refrain


“Time’s Up,” we shout!
We will join to speak out.
“We demand gender justice,
for the Time’s Up,” we shout.

Words © 2018 Jann Aldredge-Clanton            TRUST AND OBEY

The “Me Too” and “Time’s Up” movements stirred me to write this song “‘Time’s Up,’ We Shout!” ( sung to the tune “Trust and Obey).”  The “Me Too” movement was originally created in 2007 by a black woman named Tarana Burke, a civil rights activist and community organizer. Tarana Burke has gotten little credit for creating this important movement. The “Me Too” movement gained momentum 10 years later on social media, demonstrating the prevalence of sexual harassment and assault women suffer. In January of 2018 hundreds of Hollywood celebrities launched the “Time’s Up” movement as the next step to the “Me Too” movement. The “Time’s Up” movement calls for immediate change for women of all classes and races in all occupations.“Time’s Up” has formed a legal defense fund to help women report sexual harassment or assault. Also, this movement creates legislation that better penalizes sexual misconduct and advocates for gender equity in all industries. “Time’s Up” recently launched a campaign to double the number of women in leadership in government and other places where women are still underrepresented. At Women’s Marches, “Me Too” and “Time’s Up” signs were on display around the world.

Inclusive Songs for Resistance & Social Action includes “’Time’s Up,’ We Shout!” and other songs for rallies, marches, and other activist gatherings to support movements such as Women’s March, Black Lives Matter, Human Rights Campaign, Poor People’s Campaign, and GreenFaith. The movement that rose up after the Women’s March in January of 2017 inspired many of the songs in this collection. The Women’s March, initiated and led by women, drew people of all genders, races, classes, ages, and abilities. Beginning as a Women’s March on Washington, sister marches sprang up in cities in all 50 U.S. states and in more than 80 countries around the world, with an estimated 4.9 million people participating. The Women’s March focused on women’s rights, while connecting the rights of women to the rights of all races, LGBTQ people, and people of all ages, classes, and abilities. Women’s rights are often ignored even in liberation movements, but intersectional feminism emphasizes the vital connection between women’s rights and the rights of all people. At the Women’s March many of the signs quoted Hillary Rodham Clinton’s famous statement at the 1995 Beijing World Conference on Women: “Women’s rights are human rights.” Subsequent Women’s Marches continued this focus on the intersection of women’s rights and the rights of all people.

President Jimmy Carter in A Call to Action asserts that discrimination and violence against women and girls are the world’s most serious violations of human rights, and he indicts patriarchal religion as the foundation for this discrimination and violence. Nicholas Kristof and Sheryl WuDunn in Half the Sky: Turning Oppression into Opportunity for Women Worldwide lament the “gendercide” resulting from the violence inflicted routinely on women and girls in much of the world, which they call one of the “paramount human rights problems of this century.” The “Me Too” has underscored the pervasiveness of sexual harassment and assault women around the world suffer.

“‘Time’s Up!’ We Shout!” and other songs in Inclusive Songs for Resistance & Social Action seek to bring change by lifting up the voices of women and other oppressed groups. The songs in this collection highlight the intersectionality of justice issues, calling for equality, justice, and liberation for all.

As our stories increase, gender violence will cease,
and at last we will have equity;
now the time is at hand for a change in each land,
for the truth will set everyone free.

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Songs Celebrating Prophetic Women Leaders in History: Inclusive Songs for Resistance & Social Action

Many prophetic women leaders down through history have been ignored, excluded, demeaned, and defamed. Many have even risked their lives in the service of liberation and justice. In an effort to reclaim and draw inspiration from some of these prophetic women, I have written songs to celebrate them.


Inclusive Songs for Resistance & Social Action includes songs that highlight women mystics, like Julian of Norwich and Hildegard of Bingen, and women activists, like Sojourner Truth and Harriet Tubman. These songs honor the power of the Female Divine proclaimed and embodied by these prophetic women.


Here is one of these songs, sung to the tune “Go Down Moses,” featuring Harriet Tubman, the most famous “conductor” on the Underground Railroad.

Harriet Tubman Leads to the Promised Land
Exodus 6:2-8; Luke 4:18-19

When Harriet Tubman leads the way, setting people free,
they call her Moses of that day, setting people free.  Refrain

The Spirit gives her faith and power, setting people free;
she rises in that urgent hour, setting people free.  Refrain

When Harriet Tubman helps those bound, setting people free,
they flee by Railroad Underground, setting people free. Refrain

With Spirit strong she risks her life, setting people free;
she helps the slaves escape the strife, setting people free.  Refrain

Like Harriet Tubman we will rise, setting people free;
like her we will be brave and wise, setting people free.  Refrain


Harriet Tubman leads to the promised land;
we will join her, setting people free.

Words © 2017 Jann Aldredge-Clanton                     GO DOWN MOSES

Born a slave in Maryland around 1820, Harriet Tubman escaped to freedom in 1849 and then worked hard to save money to go back and rescue other slaves. She risked her life to lead hundreds of slaves to freedom on the Underground Railroad, the elaborate secret network of safe houses. She became the most widely recognized symbol of the Underground Railroad.

In honor of Harriet Tubman’s courage in rescuing people from slavery, abolitionist William Lloyd Garrison named her “Moses.” On numerous trips to lead a group of slaves to freedom, she placed herself in great danger. There was a bounty offered for her capture because she was a fugitive slave herself, and she was breaking the law in slave states by helping other slaves escape. Frederick Douglas, a former slave and famous abolitionist, praised her: “I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than you have.”

During the Civil War, Harriet Tubman worked for the Union Army as a nurse, cook, spy and scout. She was the first woman to lead an armed expedition in the war, guiding the Combahee River Raid, which liberated more than 700 slaves in South Carolina.

Later, Harriet Tubman also worked for the liberation of women. She supported the women’s rights movement because she believed in the equality of all people, black or white, female or male. As a woman who had fought for her own freedom and the freedom of others, she traveled widely to give speeches in favor of women’s suffrage. Especially interested in the rights of African American women, she spoke at the first meeting of the National Association of Colored Women in 1896.

Drawn especially to the stories of deliverance in the Hebrew Scriptures, Harriet Tubman had a deep faith. She cited her religious beliefs as giving her courage to liberate people from slavery.

Harriet Tubman still has not been given the credit she deserves. There was a grassroots movement to put her picture on U.S. currency, and in April of 2016 Jack Lew, U.S. Treasury Secretary at that time, announced that Harriet Tubman would replace Andrew Jackson on the center of a new $20 bill. The announcement came after the Treasury Department received a groundswell of public support for Harriet Tubman, following a campaign calling for a notable American woman to appear on U.S. currency. She emerged as the choice of more than half a million voters in an online poll, and plans moved forward to debut the Harriet Tubman $20 bill in 2020 (100 years after women earned the right to vote).

But the current administration has put these plans on the back burner. The current Treasury Secretary, Steve Mnuchin, won’t commit to the $20 Harriet Tubman bill, stating that the administration has “a lot more important issues to focus on.” Professional historians and many others have signed letters and petitions to Secretary Mnuchin, urging that he carry out previously announced plans to put Harriet Tubman on the $20 bill in 2020.

Inspired by Harriet Tubman, we can continue the movement for freedom and equality. We can advocate for the recognition of Harriet Tubman and other world-changing women. And like them, we can set people free to be all we’re created to be.

Harriet Tubman leads to the promised land;
we will join her, setting people free.






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Biblical Revelations of Divinity

Epiphany, the manifestation of the divine nature of Jesus to the Magi, has come to mean “any revelation of divine being.” Revelations of the Divine continue to happen where minds and souls are open. The Bible includes revelations of Divinity that people are continuing to discover.

by Pam Allen

Genesis 1:27 proclaims that female and male are created in the image of the Divine; therefore, Deity includes female and male. This fullness of Divinity has long been hidden under layers of exclusively male sacred images. Female divine names and images may at first startle us with their unexpectedness. Because of our culture’s long devaluing of females, some people may even feel that female names are not lofty enough to carry Divinity, just as the Magi must have at first wondered if divine revelation could come in the form of a small infant in a manger. The Female Divine has been hidden, but now people are discovering Her in the Bible.

by Mary Plaster


1 Corinthians 1:24 and 30 declare that Christ is the Wisdom (Sophia) of God and that Christ became for us Sophia from God. The early church believed that Jesus was a revelation of Sophia (Greek word for “Wisdom”). Early Christians associated Jewish wisdom literature’s personified Sophia with Jesus, believing Jesus to be the incarnation of divine Sophia.

Pastors of The Gathering, A Womanist Church: Rev. Dr. Irie Lynne Session, Rev. Kamilah Hall Sharp, Rev. Yvette Blair-Lavallais




Jeremiah 31:22 celebrates a “new thing on the earth”: the power of woman reordering relationships and saving life. This “new thing” that began long ago in Jeremiah’s day is springing up on a larger scale today as churches, and other organizations discover the great need for women’s gifts for the healing of our world. A record number of women now serve in the U.S. Congress, but still comprise only 23 percent. Only about 12 percent of church pastors are women; Equity for Women in the Church has the mission of facilitating equal representation of clergywomen as pastors of multicultural churches in order to transform church and society. Our world longs for the healing power of women’s gifts and graces.

The lyrics of this song draw from these biblical passages.

What wondrous thing is happening here
where minds and souls are opening?
The scales fall off our blinded eyes;
new sight arouses hoping.

A new thing springs forth on the earth,
with blessing, hope, and healing;
the power of woman saves all life,
Sophia-Christ revealing.

Epiphany surrounds us now,
as we reclaim our wholeness;
Sophia-Christ within us all,
inspires us with new boldness.

Look, look, for She is here;
Her wisdom words have long been near.
Now, now, behold Her grace,
Divinity in Her image.

Words © Jann Aldredge-Clanton, from Inclusive Hymns for Liberating Christians

Our world stands in great need of the healing the Female Divine brings. Our world longs for all people to discover biblical revelations of Her and exclaim “Look, look, for She is here; Her wisdom words have long been near. Now, now, behold Her grace, Divinity in Her image”!


Performed by: Spiral Muse (formerly Devi Vaani: Kathleen Neville-Fritz, Dionne Kohler, and Alison Newvine), from album “Sing of Peace,” recorded by Joe Hoffmann Studios, Occidental, CA
Lyrics: Jann Aldredge-Clanton
Visual Artists: Stacy Boorn, Colette Cashburn Numajiri, David Clanton, Elizabeth Zedaran,
Lucy Synk, Mirta Toledo, Mary Plaster

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“Sound Forth the News That Wisdom Comes” Christmas Carol Video

Sing and celebrate the good news that Wisdom comes to bring new life to birth!  Recording artist Shannon Kincaid sings “Sound Forth the News That Wisdom Comes” to the tune of “Joy to the World.” This Christmas carol video comes with the hope that Wisdom will guide us to co-create with Her a world of justice, peace, equality, love, freedom, and joy.

Sound forth the news that Wisdom comes
to bring new life to birth.
Arise with hope, Her labor join,
and peace shall fill the earth,
and peace shall fill the earth,
and peace, and peace shall fill the earth.

No more let fear and custom hide
the path of Wisdom fair.
She leads the way to life and joy,
with gifts for all to share,
with gifts for all to share,
with gifts, with gifts for all to share.

Joyful are we who heed the call
of Wisdom in our souls.
With Her we break oppression’s wall,
so love may freely flow,
so love may freely flow,
so love, so love may freely flow.

Crown Wisdom Queen of heaven and earth;
Her reign will set us free.
Fling wide the gates that all may come
join hands and dance with glee,
join hands and dance with glee,
join hands, join hands and dance with glee.

Words © Jann Aldredge-Clanton, from Inclusive Hymns for Liberating Christians

This Christmas season gives us a wonderful opportunity to take action for social justice, peace, and new life. Christmas carols are popular throughout our culture, not only in churches. We can sing these well-loved tunes but with inclusive lyrics. Including biblical female names for Deity in Christmas carols contributes to gender justice and equality.

“Sophia, Divine Wisdom” by Mary Plaster

One of the most prominent female names for Deity in the Bible is “Wisdom” (Hokmah in the Hebrew Scriptures and Sophia in the Christian Scriptures.) “Happy are those who find Wisdom. She is more precious than jewels, and nothing you desire can compare with Her. Her ways are ways of pleasantness, and all Her paths are peace. She is a tree of life to those who lay hold of Her; those who hold Her fast are called happy. Prize Her highly, and She will exalt you; She will honor you if you embrace Her. She will place on your head a fair garland; She will bestow on you a beautiful crown” (Proverbs 3:13,15,17-18; 4:8-9).

Rev. Sheila Sholes-Ross

The first photograph in the video is of Rev. Sheila Sholes-Ross, co-chair of Equity for Women in the Church. Equity for Women in the Church is an ecumenical movement to facilitate equal representation of clergywomen as pastors of multicultural churches in order to transform church and society.

Through inclusive leadership, as well as inclusive language, churches can help create a culture that gives equal power and value to all genders. Churches can help change male-dominated religion and culture at the root of gender injustice and violence. By making changes in leadership and language churches can stop contributing to this culture that gives greatest power, privilege, and value to men. Equal representation of clergywomen and laywomen as leaders and inclusive worship language make powerful contributions to the transformation of church and society. Many churches, along with Equity for Women in the Church and Christian Feminism Today, are working toward this transformation.

May we reclaim Wisdom in our churches and our world. She will set us free to be all we’re created to be! “Sound forth the news that Wisdom comes to bring new life to birth”!

Video Credits

Performed by: Shannon Kincaid

Visual Art:

David Clanton: “Tree of Life” and two dancing children photos

Alice Heimsoth: seven photos inside Ebenezer/herchurch Lutheran, San Francisco

Mirta Toledo: “Sophia” painting

Shannon Kincaid: “Oprah & Child” and “Queen Maeve” paintings

Elizabeth Zedaran: “Flow”

Mary Plaster: “Sophia, Divine Wisdom”


Keyboard: Ron DiIulio

Guitar: Danny Hubbard

Bass & Percussion: Jerry Hancock

Produced/Arranged by: Ron DiIulio





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